TD Fri. – Invite Your Friends to “Can I Really Know God Personally?”

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Hey TD!

We will finally begin our year-long theme of Engage! Living Life in HD.  I’m excited to see how God will speak to us and how He will lead us to reach our friends with His love and His message of hope and truth. This Friday, we will focus on the question, “Can I Really Know God Personally?” It’s one of the most vital questions, if not THE most vital question, in life.

Please use this opportunity to invite your friends! Most of you don’t feel confident enough to engage in meaningful dialog about God and faith, and that’s ok. We understand. It’s scary. We can help. Just invite a friend or two to TD this week and we’ll help reach them with kindness, as well as with some answers of help and hope.  We won’t answer everything, but it will be a good start and will give you something to talk about.

I know it’s scary to invite friends, but I encourage you to have courage to do your part in reaching your friends with the good news that God wants to have a good and healthy relationship with them.  You cannot change their lives yourselves, but you can be part of the process. Inviting them will be a great start. God will honor your efforts.

Hope to see you on Friday! – Arthur

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Join SOS Saturday!

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Hey TD!

It’s Serve Our Society (SOS) Saturday this Saturday! We’ll be going to both the care center and the orphanage! This is a great opportunity to “visit widows and orphans in their distress” (James 1:27) and to be really blessed in the process. It’s a sacrifice of your Saturday, for sure, but that’s the way the Christian life is – a faith worth living for is a faith worth sacrificing for.  If it isn’t, what kind of faith is that anyway?

Meet in front of the Hsiehs’ house at 9:30 a.m. to depart for the care center, and/or meet in front of their house at 12:40 p.m. to depart for the orphanage.

A Distinctively Christian Appreciation of the Arts

Andrew Wyeth, one of America’s most renowned realist painters of the twentieth century, had an uncanny ability to capture the solemn nature of the rural American life with painstakingly controlled brushstrokes and a muted color palette. One of Wyeth’s most intriguing and iconic paintings is titled Christina’s World (1948). The central focus of the work is a brunette female lying in a field with her left hand struggling toward her far-off farmhouse. The figure in the painting is modeled after Wyeth’s neighbor, Anna Olson. Olson suffered from a degenerative muscular disorder that limited her to crawling around her house and family land.

There is nothing loud or wildly fantastic about the subject matter of Christina’s World. The power of the painting is held in what might be called the familiar whisper of beauty, a sense of the deep struggle in longing for home. It is a whisper that we cannot ignore. Like Christina’s World, beautiful art is never viewed with indifference. As philosopher Roger Scruton has noted, “Beauty demands to be noticed; it speaks directly to us like the voice of an intimate friend.” There is a sense in which all good art gives a certain voice to beauty. As C.S. Lewis reminds us in The Weight of Glory, beauty and art point beyond themselves. Beauty comes through as “the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.”

R.C. Sproul’s apt observation of the place of art in the life of a Christian still rings true today: “In the Christian community,” he argued, “there seems to be a negative attitude toward art.” Many believers think that art is unworthy of a Christian, as if art were something worldly, an illegitimate enterprise for Christians to engage in and reflect upon. Yet, as Hans Rookmaker rightly pointed out, art’s justification is found in the way God made the world. To put it plainly, art is its own justification. Why else would it be that humanity alone has been endowed with the ability to appreciate art and experience beauty? Why has God made it so that art like Christina’s World provokes a deep longing that is found in all of us? No living creatures other than human beings would be deeply moved by standing before Wyeth’s painting at the Museum of Modern Art in New York. These reflective questions call for a distinctly Christian answer. What is the deep soul stirring that beautiful art brings to the surface of our conscience?

As Christians, we understand that the beginning of art is found in the act of creation in the Genesis account. In creation, God uniquely fashioned human beings in His image as aesthetic creatures possessed with a distinct capacity to experience and appreciate beauty and the ability to cultivate and create beautiful things. The artistic instinct is a universal human phenomenon. Art is embedded in our image-bearing nature. However, the Christian understands that art does not originate from man apart from God. Beauty in art is, therefore, a gift of common grace from God that has been made accessible and comprehensible to all people.

For the Christian in particular, art can be experienced as an analogical signpost bearing witness to the Author of all that is beautiful. As human beings, we care about beauty and the arts because our Creator God is beautiful and is the source of all beauty (Pss. 27:4, 50:2). Moreover, in creation, God intentionally fashioned our world as an artist—a divine artist who benevolently chose to endow our earthly experience with beauty (see Rom. 1:20). As an act of self-disclosure, creation itself declares the beauty of God (Ps. 19:1). In the creation of art, the artist mimics the creative work of God in disclosing a particular viewpoint of the world to be apprehended by the viewer. The interaction between the artist and the audience is that of mutual consent. There is something to be communicated, and art is the vehicle of communication.

If art truly serves as a signpost, a map, then we as Christians are called to be the guides.

Throughout human history, the arts have played a significant role in man’s effort to build a meaningful world. One could argue that the history of civilization can be traced through the arts. Nicholas Wolterstorff argued that the act of creating beautiful things involves the presentation of an alternative world or worldview to be considered by its audience. Implicit in this idea is that beautiful things stand between the artist and the audience and communicate by evoking emotion, conveying truth, and illuminating human experience. The best of art is, among other things, presented for contemplation. Art is a place where meaning can be created, explored, and discovered.

At the same time, art is to be discerned. In Acts 17, when Paul was confronted with the idolatrous art of Athens, he became deeply distressed and pointed them to the one true God in whom all of their longings could be met. In examining the things that their artists had created, Paul was able to exegete their culture and uncover the deep desires of their hearts. One principle implicit in this Acts 17 exchange is the truth that art helps cultivate the ability to discern a deeper sense of our human existence and experience. Art allows us to transcend ourselves and see things as they are from different perspectives, thus enabling us to find common ground for interaction. Art, therefore, inclines us to respond more sensitively to the world around us for the purpose of understanding. When specific pieces of art, music, and literature resonate with the masses, it should provoke our attention and study.

Even so, art is not exempt from the fall; indeed, it is often an instrument of the falleness of the world. But art can also be an instrument of redemptive dialogue in our world that is fallen yet undergoing cosmic redemption. As Abraham Kuyper reminded us, “in spite of sin by virtue of common grace, [the arts] have continued to shine in human nature, [so] it plainly follows that art can both inspire both believers and unbelievers, and that God remains sovereign to impart it, in his good pleasure.” What we must understand is that the beauties of this world and even the longings expressed in art are a whisper to our souls that there is something beyond the physical order.

Therefore, art, like beauty, is both a gift and a map. It is a gift to be enjoyed and a map to be followed back to the source of the beauty with glorious praise. The Christian must appreciate art because it is often the vehicle for which truth, experience, and longings are expressed. Christians must seek to engage in understanding the arts because they provide a window to see how the God-given longings of humanity are expressed from generation to generation. Beautiful pieces of art such as Christina’s World may bring to the surface the shared sense of longing for home that all human beings feel deep within their souls, but the Christian is the one who can point beyond the longing itself toward the God who can fulfill all of these desires in “a better country, that is, a heavenly one” (Heb. 11:16). If art truly serves as a signpost, a map, then we as Christians are called to be the guides.

Dr. Matthew Z. Capps is senior pastor of Fairview Baptist Church in Apex, N.C. He is author of Hebrews: A 12 Week Study.

Guess Which TD’er is in the 2018 Ignition Student Conference Promo Video!

 

Hey TD!

Just a quick post to say, look who made it in the Ignition 2018 promo video – our very own TD alumnus, 2017 CA So. Baptist Youth Speakers Tournament (YST) champion, Josh Chang! Josh is one in a long line of YST champions from TD that have given their speeches at the Ignition Student Conference in front of thousands of California teens.

Are you wondering if you should participate in YST this year? See your friendly neighborhood TD counselor and they will help you figure out if it whether it will be a good fit for you. It’s not too early to begin thinking, praying, and planning for it, if you do end up planning to participate. YST is for 10th – 12th graders.

TD Fri. – Meet a Very Special Couple

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Hey TD!

I want to invite you to a special TD this Friday with a very special couple from Zimbabwe, Dan and Babs Izzett. Dan is on the Board of Directors of American Leprosy Mission, America’s oldest ministry to those affected with leprosy.  They came to visit TD a few years ago and will be back!

Dan and Babs are a very sweet couple who have a very meaningful story. You see, they both have leprosy. They have such tender hearts for the Lord and for people. You feel a tenderness and presence of Christ when you are with them. I’d love for you to feel that side of the Christian faith.

It will also be an opportunity for you to hear from those in a different stage in life and who have come from very different circumstances. Having both been diagnosed with leprosy, they’ve had to deal with its physical, spiritual, emotional, and social ramifications.
This would be a great opportunity for you and your family and friends to hear of the tenderness of God during difficult times.  See you at TD! – Arthur

TD Vlog – “How the Arts Can Deepen Your Faith” w/Jill Carattini

Hey Masterpieces of God!

This summer, while at ReFresh with in Atlanta with some TD’ers, I had a chance to spend some time with dear friend, Jill Carattini, writer extraordinaire on the deeper spiritual life, managing editor of Ravi Zacharias Int’l Ministries’ (RZIM) Slice of Infinity, and curator of RZIM’s formal art gallery, Stillpoint.

Jill agreed to come on camera with me and share with you TD’ers how the arts can deepen and energize your faith, and help you to get a greater apprehension of who we are. It’s spiritually insightful and very personal and vulnerable, reflecting her journey, my journey, … and for many of you … your journey. Where she was is where many of you are at. It will be a worthwhile viewing.

With Offerings 8 coming up on November 16, I thought this would be a great time to give you some inspiration and perspective, so you can prepare to give a meaningful offering to the Lord. Enjoy! – Arthur